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In Sikhism, Chardi Kala (Gurmukhi: ਚੜ੍ਹਦੀ ਕਲਾ caṛhadī kalā) or Charhdi Kala, is the Punjabi term for aspiring to maintain a mental state of eternal resilience, optimism and joy; an acceptance that life ebbs and flows with hardship and to rise above that adversity.
Contentment is a state of being in which one is satisfied with their current life situation, and the state of affairs in one’s life as they presently are. If one is content, they are at inner peace with their situation and how the elements in one’s life are situated.
Mudita meditation cultivates appreciative joy at the success and good fortune of others. The Buddha described this variety of meditation in this way: . Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth.
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They try to remember that all aspects of life are a result of God’s Will. Contentment leads to freedom from care, fear and worry. It is a divine quality, a deep godly "priceless jewel", which is acquired by those souls who move on the path of Sach Khand. When desires vanish the state of contentment is reached, "Sat Santokh".
Happiness is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, or engaging in enjoyable activities.
[20] [21] Johnston [22] translates Śankarâchârya view on Santosha as the inner state where, "things neither distress him nor elate him much, nor is he attached to or repelled by them; in his own Self he ever joys, the Self is his rejoicing; altogether contented by the essence of uninterrupted bliss; with Santosha (contentment), he knows his ...
To him self is also synonymous with 'Soul' which is a matter of common occurrence in Sufi literature. [19] Human self or ego is the dominance of a particular self, subordinating and unifying all the other selves which constitute the mental life of man. [6] Iqbal in his Lectures says: "The ego reveals itself as a unity of what we call mental states.