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In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases. [1] Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in ...
Ordinarily greater benefices are conferred by the pope; minor benefices by the bishop, who as a rule has the power of appointing to all benefices in his diocese. The pope, however, owing to the fullness of his jurisdiction, may appoint to any benefice whatsoever.
In the Catholic Church, an exemption is the full or partial release of an ecclesiastical person, corporation, or institution from the authority of the ecclesiastical superior next higher in rank. [1] For example, the Roman Catholic Archdiocese of Strasbourg, and the Latin Patriarchate of Jerusalem are exempt, being directly subject to the Holy See.
The right of institution to major benefices rests in the pope, but in the case of minor benefices it may belong to a bishop and his vicar-general, to a vicar capitular, or even to other ecclesiastics, in virtue of a foundation title dating from before the Council of Trent, [3] or of a privilege, or of prescription.
Subreption in Catholic Canon law is "a concealment of the pertinent facts in a petition, as for dispensation or favor, that in certain cases nullifies the grant", [3] "the obtainment of a dispensation or gift by concealment of the truth". [2] The terms are also used in the same senses as in Catholic canon law in Scots law. [2]
Can. 1 The CCEO regards solely the Eastern Catholic Churches unless otherwise mentioned. Can. 2 The CCEO is to be assessed according to the Ancient Laws of the Eastern Churches. Can. 3 The CCEO does not "for the most part legislate on liturgical matters" [ 15 ] and therefore the liturgical books are to be observed unless contrary to the canons ...
The parish's bishop 'is appalled at what was filmed' at the historic 19th-century church.
Sometimes the favour is actually granted in the rescript (gratis facta—a rescript in forma gratiosa); sometimes another is empowered to concede the request (gratia facienda—a rescript in forma commissoria); sometimes the grant is made under certain conditions to be examined into by the apostolic executor (a rescript in forma mixta).