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Solomon suspected in this request an aspiration to the throne, since Abishag was considered David's concubine, [8] [9] and so ordered Adonijah's assassination (1 Kings 2:17–25). In the earlier story of Absalom's rebellion, it is noted that having sexual relations with the former king's concubine is a way of proclaiming oneself to be the new ...
1997 Solomon, a sequel to David, with Max von Sydow playing an older King David. [173] 2009 Kings, a re-imagining loosely based on the biblical story, with David played by Christopher Egan. [174] King David is the focus of the second episode of History Channel's Battles BC documentary, which detailed all of his military exploits in the bible. [175]
Maacah, the daughter of King Talmi of Geshur, was married to King David and bore him his son Absalom. 2 Samuel 3:3 [also spelled Maakah] Maacah – 2nd wife of King Rehoboam. Mother of Abijah, Attai, Ziza and Shelomith. Rehoboam loved Maacah more than any other of his wives or concubines. "II Chronicles" [105]
Additionally, David had Uriah himself carry this message back to the army. Uriah was ultimately killed during the siege of Rabbah, and Bathsheba mourned him. Then, David made her his wife, taking her into his house where she gave birth to his child. David's actions displeased God, who sent the prophet Nathan to reprove the king. In relating a ...
King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. According to the biblical account, Solomon had 700 wives and 300 concubines. [40] The wives were described as foreign princesses, including Pharaoh's daughter [41] and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears ...
'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both 1 Kings 14:21–31, and 2 Chronicles 12:13 in the Hebrew Bible. [1] She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). [2]
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
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