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Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
Many Christian parents have named their sons with the biblical saint name of Joseph, in honour of Saint Joseph, father of Jesus.. A saint's name, which is usually also a biblical name, is the name of a saint given to individuals at their baptism or confirmation within the Catholic Church, as well as in certain parts of the Eastern Orthodox Church, the Oriental Orthodox Churches, Lutheran ...
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...
Catholic and Orthodox churches that do this do not sprinkle. At the moment of baptism, the minister utters the words "I baptize you (or, "The servant of God (name) is baptized") in the name of the Father, and of the Son, and of the Holy Spirit" (see Matthew 28:19). [14] [better source needed]
Christians consider Jesus to have instituted the sacrament of baptism. The earliest Christian baptisms seem to have been done either by immersion or by pouring water on the head three times. [ 1 ] By the third and fourth centuries, baptism involved catechetical instruction as well as chrismation , exorcisms , laying on of hands , and recitation ...
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
In the Church of Jesus Christ of Latter-day Saints infants are traditionally given a name and a blessing on the first Sunday of the month after they are born by the child's father if he holds priesthood authority to do so and if the ordinance has been authorized by his local ecclesiastical leader. The timing may be adapted according to family ...
An article published together with the official declaration to that effect gave reasons for that judgment, summed up in the following words: "The Baptism of the Catholic Church and that of the Church of Jesus Christ of Latter-day Saints differ essentially, both for what concerns faith in the Father, Son and Holy Spirit, in whose name Baptism is ...