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St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
Perpetual adoration of God by psalm and prayer has been a tradition among Christians since ancient times, e.g., in Eastern Christianity since the year 400 when the Acoemetae monks kept up a divine service day and night; and in Western Christianity the monks at the monastery of Agaunum performed perpetual prayers since its formation in 522 by ...
Adoration is the first attitude of man acknowledging that he is a creature before God. Praise is the form of prayer which recognizes most immediately that God is God. It lauds God for his own sake and gives him glory, quite beyond what he does, but simply because he is. [16]
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
The Divine Service (German: Gottesdienst) is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae ("Form of the Mass") of 1523 and his Deutsche Messe ("German Mass") of 1526.
In Methodism, the preface opens as follows, in accordance with the Book of Worship: Elder: The Lord be with you. People: And also with you. Elder: Lift up your hearts. People: We lift them up to the Lord. Elder: Let us give thanks to the Lord our God. People: It is right to give our thanks and praise. (At this point, the Elder gives a proper ...
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konĖfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
In 2012, a new worship resource titled Worship and Song was published by Abingdon Press. Worship and Song is a collection of 190 songs from around the world, as well as prayers and other liturgical resources. It contains a musical version of Wesley's prayer; the music was composed by ministers Adam F. Seate and Jay D. Locklear. [15]