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Dickson goes on to argue that since that does not happen in most sermons today, women are not prohibited from giving sermons. [100] Dickson's argument has been criticized in Women, Sermons and the Bible: Essays interacting with John Dickson's Hearing Her Voice, published by Matthias Media.
According to Schweizer this verse was used by Jewish Christians to attack the Gentile churches, to argue that Gentile Christians would turn on the Jews by rejecting their laws and destroying Israel. [8] The dominant reading is that the two expressions are both referring to the same thing and the same group of people.
C. H. Dodd argues the same sentence can also be translated "Every inspired scripture is also useful", nor does the verse define the Biblical canon to which "scripture" refers. [80] In addition, Michael T. Griffith, the Mormon apologist, writes: Nowhere within its pages does the Bible teach or logically imply the doctrine of scriptural inerrancy.
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]
33 Again, you have heard that it was said to the people long ago, "Do not break your oath, but keep the oaths you have made to the Lord." 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
In the King James Version of the Bible the text reads: . 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
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