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Limestone relief at Amarna depicting Akhenaten, Nefertiti, and their children adoring Aten, c. 1372–1355 BC. Atenism, also known as the Aten religion, [1] the Amarna religion, [2] the Amarna revolution, and the Amarna heresy, was a religion in ancient Egypt.
The Great Temple of the Aten (or the pr-Jtn, House of the Aten) [1] was a temple located in the city of el-Amarna (ancient Akhetaten), Egypt.It served as the main place of worship of the deity Aten during the reign of the 18th Dynasty pharaoh Akhenaten (c. 1353–1336 BCE).
For some years the worship of Aten and a resurgent worship of Amun coexisted. [212] [213] Over time, however, Akhenaten's successors, starting with Tutankhaten, took steps to distance themselves from Atenism. Tutankhaten and his wife Ankhesenpaaten dropped the Aten from their names and changed them to Tutankhamun and Ankhesenamun, respectively ...
Scholars believe that Akhenaten's devotion to his deity, Aten, offended many in power below him, which contributed to the end of this dynasty; he later suffered damnatio memoriae. Although modern students of Egyptology consider the monotheism of Akhenaten the most important event of this period, the later Egyptians considered the so-called ...
The worship of Aten and the coinciding rule of Akhenaten are major identifying characteristics of a period within the Eighteenth Dynasty referred to as the Amarna Period (c. 1353 – 1336 BCE). [1] Atenism and the worship of the Aten as the sole god of ancient Egypt state worship did not persist beyond Akhenaten's death.
The hands at the end of each ray extending from Aten in the relief are delivering the ankh, which symbolized "life" in the Egyptian culture, to Akhenaten and Nefertiti, and often also reach the portrayed princesses. The importance of the Sun God Aten is central to much of the Amarna period art, largely because Akhenaten's rule was marked by the ...
This larger stele is inscribed for a man named Ptah-may, who is the "praised one of the Living Aten", and his family. Peet and Woolley suggested that the worship of the traditional gods continued throughout the reign of Akhenaten, and that the distance separating the Workmen's Village from the main city afforded it more freedom in this regard.
The inscription of this stela also mentions him being taught by Akhenaten. A drawing of Akhenaten, which depicts the pharaoh and Aten and is likely to have been made in the early years of his reign, is possibly Bek's work. This picture shows Aten with a falcon-headed man, which was an attribute of Ra. [5]