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The statue depicts Jizō (Ksitigarbha in Sanskrit), who in Japanese Buddhism is the bodhisattva of the earth, and is considered a protector of children and travelers. He is also a rescuer of beings in hell and is considered a guardian of souls for children who have died before their parents. [1]
Conventionally, the term is applied to beings with a high degree of enlightenment. Bodhisattva literally means a "bodhi (enlightenment) being" in Pali and Sanskrit. Mahayana practitioners have historically lived in many other countries that are now predominantly Hindu or Muslim; remnants of reverence for bodhisattvas has continued in some of ...
Kṣitigarbha (Sanskrit: क्षितिगर्भ, Chinese: 地藏; pinyin: Dìzàng; Japanese: 地蔵; rōmaji: Jizō; Korean: 지장 (地藏); romaja: Jijang; Vietnamese: Địa Tạng (地藏), Standard Tibetan: ས་ཡི་སྙིང་པོ་ Wylie: sa yi snying po) is a bodhisattva primarily revered in East Asian Buddhism and usually depicted as a Buddhist monk.
That a bodhisattva has the option to pursue such a lesser path, but instead chooses the long path towards Buddhahood is one of the five criteria for one to be considered a bodhisattva. The other four are: being human, being a man, making a vow to become a Buddha in the presence of a previous Buddha, and receiving a prophecy from that Buddha.
In Chinese Buddhism, Kṣitigarbha's image is usually in the form of a Buddhist monk; complete with a robe, shaved head or in a vishnu lou cap. [1] He sits in the lotus posture and wields a khakkhara in his left hand, symbolizing the unification of compassion for all living creations whilst holding strictly to the moral precepts. [1]
The bodhisattva Prajñāpāramitā-devi is a female personification of the perfection of wisdom and the Prajñāpāramitā sutras. She became an important figure, widely depicted in Indian Buddhist art. She is the main female bodhisattva in Indian sources.
It does not necessarily refer to the distribution of one's own possessions. The bodhisattva achieves the mental state of "generosity" by renouncing three things; the body, the possessions, and karmic merit. This is viewed by Shantideva as an important requirement for one who is on the path of the Bodhisattva.
The Record of Awakening and Zen quotes from Volume 1 of the Commentary on the Scripture of the Medicine Buddha (药师经疏): In the past world, during the time of Dipankara, a Brahman (a Hindu priest or ascetic) and his two sons made a shared Bodhisattva vow to alleviate the suffering of all sentient beings. Impressed by their determination ...
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