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A guide to Heidegger's "Being and time". Albany, New York: SUNY Press. ISBN 9780791447994. Theodore Kisiel, The Genesis of Heidegger's Being and Time (Berkeley & Los Angeles: University of California Press, 1993). James Luchte, Heidegger's Early Thought: The Phenomenology of Ecstatic Temporality (London: Bloomsbury Publishing, 2008).
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
Metaphysics of presence (German: Metaphysik der Anwesenheit) is a view held by Martin Heidegger in Being and Time that holds the entire history of Western philosophy is based on privileging presence over absence. [1] [2]
According to Richard Rorty, Heidegger envisioned no "hidden power of Being" as an ultimate entity. [8] Heidegger tries to rectify ontic philosophy by focusing instead on the meaning of being, that is, fundamental ontology. This "ontological inquiry" is required to understand the basis of the sciences, according to Being and Time (1927). [1]
Heidegger agreed to discuss his political past but asked for the publication to be delayed until after his death. The interview went beyond personal questions to address the general connections between philosophy, politics, and culture (as indicated by the title quote). It was published five days after Heidegger's death, on 31 May 1976. [1]
The Genesis of Heidegger's Being and Time, Berkeley: University of California Press, 1993. Heidegger's Way of Thought: Critical and Interpretative Signposts, 2002 ISBN 0-8264-5736-3 "Heidegger's Gesamtausgabe: An International Scandal of Scholarship", Philosophy Today 39 (1995), pp. 3–15.
For Martin Heidegger, ontotheology took on quite a different meaning; for him, ontotheology is fundamentally the same as all metaphysics of presence.This he argues in Being and Time, his later essay on "The End of Metaphysics", in his Introduction of 1949 to his Was ist Metaphysik?, and in his most systematic treatment of the problem of ontotheology, Identity and Difference, (1957).