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The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
In the King James Version of the Bible the text reads: Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: The World English Bible translates the passage as: "You have heard that it was said to the ancient ones, ‘You shall not murder;' and ‘Whoever shall
Chrysostom: The Lord having explained how much is contained in the first commandment, namely, Thou shalt not kill, proceeds in regular order to the second. [8] Augustine: Thou shalt not commit adultery, that is, Thou shalt go no where but to thy lawful wife. For if you exact this of your wife, you ought to do the same, for the husband ought to ...
There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
This commandment demands respect for human life and is more accurately translated as "thou shalt not murder." Indeed, killing may, under limited circumstances, be justified within Catholicism. Jesus expanded it to prohibit unjust anger, hatred and vengeance, and to require Christians to love their enemies.
When then a man is angry but refrains from doing what his anger prompts him, his flesh is angry, but his heart is free from anger. [18] Chrysostom: Or, Racha is a word signifying contempt, and worthlessness. For where we in speaking to servants or children say, Go thou, or, Tell thou him; in Syriac they would say Racha for ‘thou.’
The very greatness of the crime is a check upon the desire of committing it; therefore the reward of observance is small, the sin of transgression great. But Christ's precepts, Thou shalt not be angry, Thou shalt not lust, are hard to obey, and therefore in their reward they are great, in their transgression, ‘least.’
Pseudo-Chrysostom: "As that, Thou shalt not lust, was not spoken to the flesh, but to the spirit, so in this the flesh indeed is not able to love its enemy, but the spirit is able; for the love and hate of the flesh is in the sense, but of the spirit is in the understanding. If then we feel hate to one who has wronged us, and yet will not to ...