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"Adoro te devote" is a prayer written by Thomas Aquinas. [1] Unlike hymns which were composed and set to music for the Solemnity of Corpus Christi, instituted in 1264 by Pope Urban IV for the entire Latin Church [2] of the Catholic Church, it was not written for a liturgical function and appears in no liturgical texts of the period; some scholars believe that it was written by the friar for ...
The Malankara Rite is the form of the West Syriac liturgical rite practiced by several churches of the Saint Thomas Christian community in Kerala, India.West Syriac liturgy was brought to India by the Syriac Orthodox Bishop of Jerusalem, Gregorios Abdal Jaleel, in 1665; in the following decades the Malankara Rite emerged as the liturgy of the Malankara Church, one of the two churches that ...
The revision of music in the liturgy took place in March 1967, with the passage of Musicam Sacram ("Instruction on music in the liturgy"). In paragraph 46 of this document, it states that music could be played during the sacred liturgy on "instruments characteristic of a particular people." Previously the pipe organ was used for accompaniment.
Panis angelicus (Latin for "Bread of Angels" or "Angelic Bread") is the penultimate stanza of the hymn "Sacris solemniis" written by Saint Thomas Aquinas for the feast of Corpus Christi as part of a complete liturgy of the feast, including prayers for the Mass and the Liturgy of the Hours.
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
The Portuguese subjection of the Saint Thomas Christians was relatively measured at first, but they became more aggressive after 1552, the year of the death of Metropolitan Mar Jacob and of a schism in the Church of the East, which resulted in there being two rival Patriarchs—one of whom entered communion with the Catholic Church. Both ...
The prayers of the liturgy of Addai and Mari are of three types, according as they are recited by the celebrating priest or bishop: [11] cushapa: personal prayers of the celebrant; gehanta or "inclinations": prayers said in low voice by the celebrant; qanona: conclusions of the gehanta conducted aloud
Communion of the sick was also provided for in the prayer book. While the Catholic practice of reserving the sacrament was forbidden, the priest could celebrate a shortened Communion service at the sick person's house or the sacrament could be brought directly from a Communion service at the parish church to be administered to the sick. [79]
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