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The Assemblies of God has a dispensationalist perspective on the future, including belief in the rapture and a literal earthly millennium. The following is a summary of the 16 Fundamental Truths: The Bible is inspired by God and is "the infallible, authoritative rule of faith and conduct". There is only one true God who exists as a Trinity.
Randolph Assembly of God, Randolph, Tennessee. According to the Statement of Fundamental Truths, "All believers are entitled to and should ardently expect and earnestly seek" the baptism in the Spirit. It also states, "This was the normal experience of all in the early Christian Church". It is a separate experience from and occurs after salvation.
Nothing is higher than Dharma. The weak overcomes the stronger by Dharma, as over a king. Truly that Dharma is the Truth (Satya); Therefore, when a man speaks the Truth, they say, "He speaks the Dharma"; and if he speaks Dharma, they say, "He speaks the Truth!" For both are one.
Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. [8] The Vedas conceptualize Brahman as the Cosmic Principle. [9] In the Upanishads, it has been variously described as Sat-cit-Änanda (truth-consciousness-bliss) [10] [11] and as the unchanging, permanent, Highest Reality. [12] [13] [note 1 ...
There are three basic truth values, namely, true (t), false (f) and unassertible (u). These are combined to produce four more truth values, namely, tf, tu, fu, and tfu (Three-valued logic). Though, superficially, it appears that there are only three distinct truth values a deeper analysis of the Jaina system reveals that the seven truth values ...
Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." [60] "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe."
Then, he propounds the six fundamental truths of the soul and in the second part clarifies each fundamental truth. The discussion on the nature of the fundamental truth is in the form of a disciple's doubt and clarification given by the enlightened teacher. In the last part, the disciple is enlightened and shows his devotion to his guru.
It is that bhakti which gives itself up body, heart and soul to the cause of God. It is considered to be the fullest expression of what is known as Atma-nivedana (= giving-up of oneself) among the nine forms of bhakti (Navadha Bhakti). It is the bhakti of the devotee who worships God not for any reward or presents but for His own sake.