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Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the " world religions " and " new religious movements ".
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Ojibwe religion is the traditional Native American religion of the Ojibwe people. It's practiced primarily in north-eastern North America, within Ojibwe communities in Canada and the United States. The tradition has no formal leadership or organizational structure and displays much internal variation.
[5] Lakota religion has been described as an indigenous religion, [6] and as a primal religion. [7] There is no centralized authority in control of the religion, [8] which is non-dogmatic, [9] with no specific creeds. [10] The tradition is transmitted orally, [11] being open to individual interpretation, [12] and displaying internal variation ...
"The Culture and Language of the Minnesota Ojibwe: An Introduction". Kees' Ojibwe Page; Text to the "Ojibwe Prayer to a Slain Deer" Ojibwe Waasa-Inaabidaa—PBS documentary featuring the history and culture of the Anishinaabe-Ojibwe people of the Great Lakes (United States-focused).
America's Religions: From Their Origins to the Twenty-First Century (2002) by Peter Williams is a scholarly book covering a variety of religions in the United States. It is a major reworking of Williams' earlier book America's Religions: Traditions and Cultures , published in 1990.
The Mexicayotl movement started in the 1950s with the founding of the group Nueva Mexicanidad by Antonio Velasco Piña.In the same years Rodolfo Nieva López founded the Movimiento Confederado Restaurador de la Cultura del Anáhuac, [1] the co-founder of which was Francisco Jimenez Sanchez who in later decades became a spiritual leader of the Mexicayotl movement, endowed with the honorific ...
She created a PhD program with an emphasis on Native American religious traditions. The program has awarded PhDs to at least 30 scholars. [5] Talamantez's areas of research are healing and religion in Native America, women in religion, nature and animals in Native American traditions, and religion and ecology. [6]
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