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Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the " world religions " and " new religious movements ".
The second definition identified by Yoder was the view that folk religion represented the mixture of an official religion with forms of ethnic religion; this was employed to explain the place of folk religion in the syncretic belief systems of the Americas, where Christianity had blended with the religions of indigenous American and African ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Most words of Native American/First Nations language origin are the common names for indigenous flora and fauna, or describe items of Native American or First Nations life and culture. Some few are names applied in honor of Native Americans or First Nations peoples or due to a vague similarity to the original object of the word.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland.Their religion shares many similarities with some Alaska Native religions.
Indigenous churches are churches suited to local culture and led by local Christians. There have been two main Protestant strategies proposed for the creation of indigenous churches: Indigenization: Foreign missionaries create well-organized churches and then hand them over to local converts. The foreign mission is generally seen as a ...
The concept of “inculturation,” the notion of people expressing their faith through their culture, has been encouraged by the Catholic Church since the Second Vatican Council in the early ...
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions.