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The term Salafi as a proper noun and adjective had been used during the classical era to refer to the theological school of the early Ahl al-Hadith movement. [29] The treatises of the medieval proto-Salafist theologian Taqi al-Din Ibn Taymiyya (d. 1328 C.E/ 728 A.H), which played the most significant role in formalizing the creedal, social and political positions of Ahl al-Hadith; constitute ...
According to analyst Christopher M. Blanchard, Wahhabism refers to "a conservative Islamic creed centered in and emanating from Saudi Arabia", while Salafism is "a more general puritanical Islamic movement that has developed independently at various times and in various places in the Islamic world". [41]
One critic who suffered at the hands of Saudi-backed Wahhabi Salafists was an influential Salafi jurist, Muhammad al-Ghazali (d. 1996) who wrote a critique of the influence of Wahhabi Salafism upon the "Salafi creed"—its alleged "literalism, anti-rationalism, and anti-interpretive approach to Islamic texts". Despite the fact that al-Ghazali ...
Following the embargo by Arab oil exporters during the Israeli-Arab October 1973 War and the vast increase in petroleum export revenue that followed, [1] [2] [3] the international propagation of Salafism and Wahhabism within Sunni Islam [4] favored by the conservative oil-exporting Kingdom of Saudi Arabia [1] [5] [6] and other Gulf monarchies achieved a "preeminent position of strength in the ...
Salafi scholars Rashid Rida and 'Abd al-Aziz ibn Baz considered him a mujaddid. [226] Salafi revivalist scholar Al-Albani (d. 1999) believed that Ibn Abd al-Wahhab was not a mujtahid in fiqh, accusing him of 'blindlly' following the Hanbali school. [227] Al-Albani also challenged Ibn Abd al-Wahhab's credentials in the knowledge of hadith. [228]
Salafism and Sufism are two major scholarly movements which have been influential in Sunni Muslim societies. [1] The debates between Salafi and Sufi schools of thought have dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions.
Imam Shah Waliullah Dehlawi (1703 - 1762 C.E) is considered as the intellectual fore-forefather of the Ahl-i-Hadith. [18] [19] [20] After his Pilgrimage to Mecca, Shah Waliullah Dehlawi spent 14 months in Medina, studying Qur'an, Hadith and works of the classical Hanbali theologian Ibn Taymiyya (d. 728 A.H/ 1328 C.E) under the hadith scholar Muhammad Tahir al-Kurani, the son of Ibrahim al-Kurani.
Wahhabi movement of Ibn 'Abd al-Wahhab was only one of the various Salafi movements and has different strands within itself; Using the term "Wahhabism" suggests a monopolistic mentality that distinguishes between "true Islam" and a wrong version, eroding the ability to envision "religious pluralism".