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The Later Story of Rama) is a Sanskrit play in seven acts in the Nataka style by Bhavabhuti. [1] It depicts the later life of Hindu god Rama , from the coronation after Rama's return from exile, to his reunion with his wife Sita whom he abandoned immediately after his coronation and his two sons Lava and Kusha , covering a period of more than ...
Hare Rama Rama Rama, Sita Rama Rama Rama. Sita Kavacha – The hymn dedicated to Sita, mentioned in the Manohar Kanda of Ananda Ramayana. [122] Vinaya Patrika – The devotional poem has prayers dedicated to Sita. [123] Janaki Mangal – This verse describes the episode of Sita and Rama's marriage and has hymns and prayers dedicated to them. [124]
Rama releasing Ahalya from curse. Lakshmana and sage Vishvamitra are present.. Agastya: Rishi (sage). Son of sage Pulastya and brother of sage Vishrava.He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arr
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama.In the epic, Rama is exiled by his father, Dasharatha, under the urging of his step-mother Kaikeyi, accompanied by his wife Sita and half-brother Lakshmana for 14 years. [3]
Peter Scharf, Ramopakhyana: The Story of Rama in the Mahabharata. An Independent-study Reader in Sanskrit (London: RoutledgeCurzon, 2003), ISBN 978-1-136-84655-7 . Pendyala Venkata Subrahmanya Sastry worte a critical analysis of Ramopakhyana by Errana entitled Ramopakhyanamu-Tadvimarsanamu (1938) in Telugu language , who is one of the authors ...
The Unmatta-raghava gives a curious tale of Rama. Sita enters into a garden forbidden to the womenfolk and is transformed into a gazelle. Rama wanders in her search and his maddened soliloquies. The s'age Agasta takes pity and relieves Sita of the curse of Durvasa which was the cause of her transformation because once Durvasa disturb by gazelle.
Sita Swayamvara (Maithili: सीता स्वंवर) is the swayamvara event, culminating in the wedding of the deities Rama and Sita, the protagonists of the Hindu epic Ramayana. The event was related to a competition among the kings in the Indian subcontinent to win the hand of the princess Sita of the Mithila Kingdom.
With love she narrated the entire story. After telling the entire story, seeing Rama’s face, she kept the lotus feet of Rama in her heart. Burning her body by the fire of Yoga, she became rapt in Rama's feet, a place of no return. O human! Various Karma, misdeeds and beliefs, are sorrowful, reject all. Having faith, says Tulsidas, adore Rama's