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The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
National calendars of the Roman Rite of the Catholic Church are lists of saints' feast days and other liturgical celebrations, organized by calendar date, that apply to those within the nation or nations to which each calendar applies who worship according to the Roman Rite of the Latin Church.
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
Feasts of the Theotokos (Богородичные праздники; by definition same to Marian feast days, the actual set differs between Catholic and Orthodox Churches) Feasts of Saints While Easter is treated as Feast of Feasts, the following eight feasts of Christ are assigned the highest rank of the Great Feasts in the Eastern Orthodox ...
The Sunday of the Word of God is an annual commemoration in the Catholic Church taking place on the third Sunday in Ordinary Time, during January. Pope Francis’ associated motu proprio, Aperuit illis, was published on 30 September 2019 and establishes that "the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the Word of God".
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
A liturgical day is defined as running from midnight to midnight except for Sundays and solemnities, which begin on the previous evening. [3] Sunday, as the day of the resurrection of Christ, is the primordial feast day and does not admit other celebrations of rank below that of a solemnity or a feast of the Lord. In Advent, Lent and Easter ...
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