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The poor, oppressed people suffer existential and personal affliction (verses 4b–12), such as by being made to hide themselves, only able to glean what is left behind in the field for food (verse 6), whereas their garment was taken in pledge for a loan (verses 7, 10a; picking up the detail of Eliphaz's speech in Job 22:6b), leaving them naked ...
It was precisely this deep piety and the divine favour which incited the envy of Satan who - not without much effort - eventually succeeded in obtaining God's consent to put Job to the test. Thus, in a rapid sequence of calamities, Job is robbed of all his possessions, his herds, his servants, his house and all his ten children.
The section opens with the anguish of the previous chapter, both in Job's expectation of death (verse 1; cf. Job 16:22) and by the useless, mocking words of his friends (verse 2; cf. Job 16:20). [11] Thereafter, Job addresses God directly, asking why God has closed the minds of his friends to understanding Job's plight (verse 4). [12]
Job does not deny that he sins (verse 20–21) but he cannot understand why he has not been forgiven after showing penitence and making necessary sacrifices (cf. Job 1:13). [25] At the end, there is a tension between Job desiring God's presence and God's absence in his life.
In chapter 23, Job again ponders on the possible legal case against God (verses 1–7), but he is terrified on the prospect of facing God, which he desperately seeks but cannot see (verses 8–9), yet he believes God knows all Job's way and will complete the purposes in Job's life (verses 10–14), so Job testifies that he both is longing and ...
Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
Elihu quotes what he heard of Job's charges (verses 8–11) in which Job maintains his innocence (cited 4 times in verse 9) while Job feels that God has wronged him (cited 4 times in verses 10–11; cf. Job 10:6–7; 13:23 in Job 33:10a; Job 13:24b in Job 33:10b; Job 13:27 in Job 33:11).
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
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related to: job prayed for his children verse 23 times 7 bible verse