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The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by moving it. Meanwhile, in the recollection and affinity arguments, the connection with life is not explicated or used at all. These two arguments present the soul as a knower (i.e., a mind).
The Phaedo presents a real challenge to commentators through the way that Plato oscillates between different conceptions of the soul. In the cyclical and Form-of-life arguments, for instance, the soul is presented as something connected with life, where, in particular in the final argument, this connection is spelled out concretely by means of ...
Practices such as Earth-centered spirituality, animism, and certain strands of neopaganism embrace the notion of the World Soul as a guiding principle for living in harmony with nature. These movements emphasize rituals, meditations, and practices aimed at connecting with the spirit of the Earth and recognizing the sacredness of all life.
In the Western world, the idea of "unity of God and humanity" in Ancient Greece, Christianity, and Islam is also similar to the Chinese idea of "unity of Heaven and humanity," but there are still some differences in nature. In ancient Greece, the "unity of God and humanity" could only be achieved by a sorcerer with special powers; whereas ...
The universe itself is God and the universal outpouring of its soul; it is this same world's guiding principle, operating in mind and reason, together with the common nature of things and the totality that embraces all existence; then the foreordained might and necessity of the future; then fire and the principle of aether; then those elements ...
Oliva Sabuco de Nantes Barrera (2 December 1562 in Alcaraz – c. 1646) was a Spanish writer in holistic medical philosophy in the late 16th – early 17th century. [1] She was interested in the interaction between the physical and psychological phenomena; therefore she wrote a collection of medical and psychological treatises that target human nature and explain the effects of emotions on the ...
Eckhart did not regard the birth of God at the bottom of the soul as a "supernatural additional gift" from God, but rather as a process intrinsic to the nature of the soul. Flasch posits that Eckhart equated the nature of the soul with the intellect, thereby providing a philosophical answer to the question of what is the highest in the soul.