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This ceremony, and the closely related Acknowledgement of Country, became more popular during the 1990s, having been promoted by the Council for Aboriginal Reconciliation and taken up in the aftermath of the Mabo decision recognizing Aboriginal title. By the early 2000s, land acknowledgements had become commonplace in Australia.
1.1 Aboriginal history and relationship with land. 1.2 Evolution of the two greetings. 2 Significance. ... an Acknowledgement of Country may be offered instead.
Drawing on this important relationship with Country, many First Nations Australians — including Aboriginal Australians across the continent and Torres Strait Islanders alike [13] [34] — identify a sense of responsibility or obligation to care for Country as a central tenet of traditional custodianship.
The establishment of the council was an acknowledgement of past policies which had done harm to Aboriginal peoples, [7] and its purpose was to guide the process of reconciliation in the nation over the coming decade, which would end with the celebration of centenary since the Federation of Australia. [10]
It asserts that Aboriginal peoples were the first on the continent now known as Australia, occupying and caring for the land for more than 65,000 years, [4] and that sovereignty of Country has never been ceded. [1] It is sometimes shortened to "Always was, always will be." [5]
A Welcome to Country (or Acknowledgement of Country) is a ritual or formal ceremony performed at many events held in Australia, intended to highlight the cultural significance of the surrounding area to a particular Aboriginal clan or language group who are recognised as traditional owners of the land. [15]
Aboriginal Australians along the coast and rivers were also expert fishermen. Some Aboriginal and Torres Strait Islander people relied on the dingo as a companion animal, using it to assist with hunting and for warmth on cold nights. Aboriginal women's implements, including a coolamon lined with paperbark and a digging stick. This woven basket ...
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...