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Tricksters & Trancers: Bushman Religion and Society. Indiana: Indiana University Press. Hastings, James (2003). Encyclopedia of Religion and Ethics Part 2. Kessinger Publishing. ISBN 0-7661-3670-1. Heinz, H-J. 1975. Elements of ǃKo Bushmen religious beliefs. Anthropos 70:17–41. Hewitt, R.L. (1986). Narratives of the Southern San. Quellen zur ...
ǀKaggen is a trickster who is able to shape shift into the form of any animal. [6] He is most frequently represented as a praying mantis but also takes the form of a bull eland , a louse , a snake , and a caterpillar .
Weena is a fictional character in the novel The Time Machine, written by H. G. Wells in 1895 on the concept of time travel. In the story, an unnamed time traveler travels to 802,701 A.D. using his time machine, [1] to find that humans have evolved into two species: the Eloi, the leisure class; and the Morlocks, the working class. [2]
Zhu Xi from the Southern Song dynasty and the scholar from Ming dynasty Hu Yinglin believed that the book was written by a curious person during the Warring States period.Hu Yinglin recorded in his Shaoshi Mountain Room Pen Cluster that the book was by "a curious man in the Warring States period", based on the books Tale of King Mu, Son of Heaven and Tian Wen.
In 2017, Botswana was home to approximately 63,500 San, making it the country with the highest proportion of San people at 2.8%. [6] 71,201 San people were enumerated in Namibia in 2023, making it the country with the second highest proportion of San people at 2.4%. [1]
[8] In his Lectures on the Religion of the Semites (1889), Smith draws a distinction between ancient and modern religion: in modern religion, doctrine is central; in ancient religion, ritual is central. [1] On the whole, Smith argues, ancients tended to be conservative with regard to rituals, making sure to pass them down faithfully.
Myths to Live By is a 1972 book, a collection of essays, originally given as lectures at the Cooper Union Forum, by mythologist Joseph Campbell between 1958 and 1971. The work has an introduction by Johnson E. Fairchild.
These myths have been called incomplete story fragments on the creation of the world. They share some elements with the neighboring people in Central and Northern California, such as Miwok mythology. The Bay Miwok people also believed that the world started with water surrounding the tallest mountain in the region, Mount Diablo.