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Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
Often the background contains a small figure of Lot's wife, and in the distance, a burning city. [ 19 ] Along with the account of Tamar and Judah (Genesis 38:11–26), this is one instance of " sperm stealing " in the Bible, in which a woman seduces and has sex with her male relative under false pretenses in order to become pregnant.
Lot admonishes them for their wickedness, and offers the mob his two virgin daughters instead. When the mob refuses Lot's offer, the angels strike them with blindness, and then warn Lot to leave the city before it is destroyed. [2] Verse 14 states that Lot has sons-in-law, "which married his daughters". [3]
Gospel of Jesus' Wife, recto. The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife... '". The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
Lot in Sodom is a 1933 short, silent and experimental film directed by James Sibley Watson and Melville Webber. Its plot is based on the Biblical tale of the cities of Sodom and Gomorrah , with quotes from the Bible being used for all intertitles .
It's talking about Jesus being a descendent of Lot, which is in the Bible, and therefore part of Christianity. Obviously, the phrase "according to Christianity" means were are not making a judgement of historicity. I propose changing Christian mythology to Christianity. St Anselm 04:44, 25 March 2013 (UTC) Fully agreed.
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
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