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The Federal Shariat Court (FSC) is a constitutional islamic religious court of the Islamic Republic of Pakistan, which has the power to examine and determine whether the laws of the country comply with Sharia law. The court was established in 1980 during the government of the President General Muhammad Zia-ul-Haq.
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.
The Supreme Court of Pakistan, during the tenure of former President General (retd) Pervez Musharraf, passed the decision of the Federal Shariah Court on 14 November 1991 in which interest was declared un-Islamic. Following this, on 23 December 1999, the Appellate Shariah Bench of the Supreme Court upheld the 1992 order of the Shariah Court and ...
The council has the following functions: [3] To recommend laws conforming to the Quran and the Sunnah to the Parliament and Provincial Assemblies.; To advise the Parliament, Government of Pakistan, President of Pakistan, or Governor on any question referred to the council as to whether a proposed law is or is not repugnant to the injunctions of Islam.
The judiciary of Pakistan is the national system of courts that maintains the law and order in the Islamic Republic of Pakistan. Pakistan uses a common law system , which was introduced during the colonial era , influenced by local medieval judicial systems based on religious and cultural practices.
In Malaysia a Sharia Advisory Council, was established in 1997 to determine Islamic law regarding Islamic financial institutions, and in 2009 became the "sole authoritative body" for Sharia for that country's Islamic finance industry. It was set up at Bank Negara Malaysia (BNM). The individual Sharia boards that are in each Malaysian Islamic ...
Pakistan gained independence in 1947 and was founded upon the concept of two-nation theory. At the time of Pakistan's creation the 'hostage theory' had been espoused. According to this theory the Hindu minority in Pakistan was to be given a fair deal in Pakistan in order to ensure the protection of the Muslim minority in India. [1] [2]
The founder of Pakistan, Muhammad Ali Jinnah had a vision regarding the law of Pakistan, to implement a system in accordance to Islamic teachings, but it was never fulfilled, although it was fulfilled at the later stage when Pakistan had its first constitution in 1956. This vision, however, did have a lasting effect on later Pakistani lawmakers.