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The Quran mentions that Aaron attempted to guide and warn the people from worshipping the golden calf. However, the Israelites refused to stop until Moses had returned. [20] The righteous separated themselves from the pagans. God informed Moses that He had tested the Israelites in his absence and that they had failed by worshipping the golden calf.
The Adoration of the Golden Calf by Nicolas Poussin. Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.
Worshiping the Golden Calf (illustration from a Bible card published 1901 by the Providence Lithograph Company) Rabbi Simeon son of Rabbi Ishmael interpreted the term "the Tabernacle of the testimony" in Exodus 38:21 to mean that the Tabernacle was God's testimony to the whole world that God had forgiven Israel for having made the Golden Calf ...
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
According to the Bible, [54] the Israelites worshipped a cult image of a golden calf when the prophet Moses went up to Mount Sinai. Moses considered this a great sin against God. As a result of their abstention from the act, the Levite tribe attained a priestly role. A cult of golden calves appears later during the rule of Jeroboam.
While the golden calf sin (Exodus 32) is recorded later than the selection of Aaron (Exodus 28), according to Rashi these chapters are out of chronological order. [ 34 ] According to Nachmanides and other Torah commentators, the decision to appoint Aaron and his sons to priestly duty was a unilateral act of God, without agreement being asked of ...
Worshiping the Golden Calf (illustration from a Bible card published 1901 by the Providence Lithograph Company) Rava employed Numbers 30:3 to interpret Exodus 32:11, which says: "And Moses besought ( וַיְחַל , va-yechal ) the Lord his God" in connection with the incident of the Golden Calf .
Moses goes down the mountain bearing the two tablets, and becomes enraged and shatters the tablets. He burns the calf, grinds it to powder, strews it upon the water, and makes the Israelites drink it. All the Levites, at Moses’ instruction, kills 3,000 people. God punishes the remaining sinners by means of a plague.
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