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Plato's birth name, Aristocles (Ἀριστοκλῆς), [7] contains kleos as a suffix in the -kles form present in some masculine given names in Ancient Greece (some other notable examples include Heracles and Pericles); combined with the morpheme the former half of the name comprises, aristos, the meaning of the name on the whole translates roughly to "great reputation".
The Greek philosopher Plato, in his dialog Symposium devoted to discussing love, digresses into the subject of fame and glory. This comes in the section that concerns the dialog between Socrates and Diotima. She is explaining that men search for some kind of immortality, for instance by means of physical and intellectual procreation.
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
Ancient Greek literature is literature written in the Ancient Greek language from the earliest texts until the time of the Byzantine Empire. The earliest surviving works of ancient Greek literature, dating back to the early Archaic period , are the two epic poems the Iliad and the Odyssey , set in an idealized archaic past today identified as ...
All ancient Greek literature was to some degree oral in nature, and the earliest literature was completely so. [2] The Greeks created poetry before making use of writing for literary purposes. Poems created in the Preclassical period were meant to be sung or recited (writing was little known before the 7th century BC).
Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
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Kleos (κλέος, "glory, fame") is the concept of glory earned in heroic battle. [15] Yet Achilles must choose only one of the two rewards, either nostos or kleos . [ 16 ] In Book 9 (9.410–16), he poignantly tells Agamemnon's envoys—Odysseus, Phoenix, and Ajax—begging his reinstatement to battle about having to choose between two fates ...