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A Treatise on White Magic is a book by Alice Bailey. It is considered to be among the most important by students of her writings, as it is less abstract than most, and deals with many important subjects of her works in an introductory, even programmatic fashion. It was first published in 1934 with the subtitle 'The Way of the Disciple'.
In his 1978 book, A History of White Magic, recognised occult author Gareth Knight traces the origins of white magic to early adaptations of paleolithic religion and early religious history in general, including the polytheistic traditions of Ancient Egypt and the later monotheistic ideas of Judaism and early Christianity.
Practical Kabbalah (Hebrew: קַבָּלָה מַעֲשִׂית Kabbalah Ma'asit) in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippoth realms of evil if ...
In Western esotericism, left-hand path and right-hand path are two opposing approaches to magic. Various groups engaged with the occult and ceremonial magic use the terminology to establish a dichotomy, broadly simplified as (malicious) black magic on the left and (benevolent) white magic on the right. [1]
This design for an amulet comes from the Black Pullet grimoire.. A grimoire (/ ɡ r ɪ m ˈ w ɑːr /) (also known as a book of spells, magic book, or a spellbook) [citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural ...
Many of her stories also demonstrate the influence of her time in the Channel Islands, most notably "White Magic". Primarily a writer of short stories , D'Arcy's output is limited. Best known for her short stories in the Yellow Book , recognition of D'Arcy's work grew after the publication of "Irremediable", with The Bookman among others ...
Ibn al-Nadim (932-995) -- a "bookish" pious Muslim, concedes the permissibility of white magic and but condemns the practice of black magic. He traces licit magic back to King Solomon (the prophet Sulaimān ibn Dāwūd in Islam) and illicit to Iblis (leader of the devils in Islam). The licit magicians included exorcists.
Distinguishing between black magic and white magic often relied on perspective, for example, if a healer attempted to cure a patient and failed, some would accuse the healer of intentionally harming the patient. In this era, magic was only punished if it was deemed to be ‘black’, meaning it was the practice of a sorcerer with harmful intention.