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The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in Luke 6:37–42 .
A wide array of forms of judging are presented favourably elsewhere in the New Testament: the decisions of legal courts are seen as valid, the censoring of erroneous believers appears throughout the Bible, and the need for self judgment frequently praised. [5] Some Christians do not accept this view.
This verse simply states that he who judges will himself be judged. If you impose standards upon others, those same standards will be applied to you. As Eduard Schweizer notes, this verse, if read literally, is a contradiction of the previous one. While the first says not to judge, this one established rules for judging. [1]
The rule of faith is the name given to the ultimate authority or standard in religious belief, such as the Word of God (Dei verbum) as contained in Scripture and Apostolic Tradition, [3] as among Catholics; theoria, as among the Eastern Orthodox; the Sola scriptura (Bible alone doctrine), as among some Protestants; the Wesleyan Quadrilateral of ...
The idea that God is now and will be at the end the judge of every human life is both biblical teaching or doctrine that is fundamental to understanding Christian faith according to the Presbyterian view. The Lord's present judgment of human life anticipates that perfect and final judgment that he will impose upon mankind at the end of the age.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
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