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"Vibhakti" (case of a noun) and "pratyāyamulu" (an affix to roots and words forming derivatives and inflections) depict the ancient nature and progression of the language. The "Vibhaktis" of Telugu language " డు [ɖu], ము [mu], వు [vu], లు [lu]", etc., are different from those in Sanskrit and have been in use for a long time.
Sri Suryaraya Andhra Nighantuvu is a Telugu language dictionary. It is the most comprehensive monolingual Telugu dictionary. [1] It was published in eight volumes between 1936 and 1974. [2] [3] It was named after Rao Venkata Kumara Mahipati Surya Rau, the zamindar of Pitapuram Estate who sponsored the first four volumes of the dictionary. [4] [5]
Old Telugu is an agglutinative language primarily utilizing suffixes to express grammatical relationships. Noun morphology included gender markers and various derivational processes, while verb morphology was highly developed with distinct markers for tense, mood, and aspect.
The first treatise on Telugu grammar (Telugu: వ్యాకరణము vyākaraṇamu), the Andhra Shabda Chintamani (Telugu: ఆంధ్ర శబ్ద చింతామణి Āndhra śabda cintāmaṇi) was written in Sanskrit by Nannayya, who is considered the first poet (ādikavi) and grammarian of the Telugu language, in the 11th ...
Telangana Telugu, (Telangana slang or Telangana yaasa) often referred to as Hyderabadi Telugu (Telugu: హైదరాబాదీ తెలుగు) is a dialect of the Telugu language. It has its own history, spoken mostly in the Indian state of Telangana . [ 2 ]
Telugu is the most widely spoken Dravidian language on Earth and is spoken in all of Telangana and Andhra Pradesh in India and parts of other southern states as well. The history of Telugu goes back as early as to 230 BC to 225 AD, [1] and the evidence for the existence of Telugu language is available in the Natya Shastra of the Bharatha people.
Maha Prasthanam is a Telugu-language anthology of poems written by Srirangam Srinivasarao. It is considered an epic and magnum opus in modern Indian poetry. [1] [2] [3] The work is a compilation of poetry written between 1930 and 1940. [4] When it was published in 1950, it redefined the Telugu literary world.
[1] [2] It is one of the earliest modern works in an Indian language, and it is the first Telugu play to deal with social issues. [3] [4] The play portrays the practice of Kanya-sulkam (roughly translates to bride price) which was common among the priestly Brahmins in Telugu-speaking areas of southern India. Controversial in its time, this play ...