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The book of Acts describes the Holy Spirit descending on the apostles at Pentecost in the form of a wind and tongues of fire resting over the apostles' heads. Based on that account, the Holy Spirit is sometimes symbolized by a flame. [4]
In the Eastern Orthodox Church and the Eastern Catholic Churches Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The earliest possible date is May 10 (as in 1818 and 2285). The latest possible date is June 13 (as in 1943 and 2038). The day of Pentecost is seven weeks after Easter Sunday: that is to say, the fiftieth day after Easter inclusive of Easter Sunday. [98] Pentecost may also refer to the 50 days from Easter to Pentecost Sunday inclusive of both. [99]
Holy Ghost holes have been used in a variety of ways during Pentecost sermons to symbolise the descent of the Holy Spirit. Live doves may have previously been released from the openings during the Middle Ages, though the practice has been replaced by dove figurines, suspended from the ceiling and lowered through the opening.
The dove: iconographic symbol of the Holy Spirit. Veni Sancte Spiritus (“Come, Holy Spirit”), sometimes called the “Golden Sequence” (Latin: Sequentia Aurea) is a sequence sung in honour of God the Holy Spirit, prescribed in the Roman Rite for the Masses of Pentecost Sunday. [1]
In the Catacombs of Rome, artists just hinted at the Resurrection by using images from the Old Testament such as the fiery furnace and Daniel in the Lion's Den. The period between the year 250 AD and the liberating Edict of Milan in 313 AD saw violent persecutions of Christians under Decius and Diocletian. The most numerous surviving examples ...
The Ordinary Form of the Roman Rite of the Catholic Church does not include a Pentecost season. Pentecost is considered the last day of the Easter season, and is followed by Ordinary Time. Traditionalist Catholicism has an eight-day Octave of Pentecost, followed by Sundays after Pentecost that continue through to the end of the liturgical year.
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