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A detail from Hieronymus Bosch's depiction of Hell (16th century) In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Religions with a linear divine history sometimes depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Indian religions.
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
Hell, in many religious and folkloric traditions, is a place of torment and punishment in the afterlife. Religions with a linear divine history often depict hell as an eternal destination, while religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically, these traditions locate hell in another ...
Although historically the term Abrahamic religions was limited to Judaism, Christianity, and Islam, [7] restricting the category to these three religions has come under criticism. [ 8 ] [ 9 ] The late-19th-century BaháΚΌí Faith has been listed as Abrahamic by scholarly sources in various fields [ 10 ] [ 11 ] since it is a monotheistic ...
Some Christians who believe in double predestination say most people and angels will go to hell on Judgment Day. [10] Other Christians who disbelieve in universal salvation and double predestination say the number of the saved and of the damned on Judgment Day is unknown. [11] [12]
Many rabbis were drawn into controversies with both Jews and non-Jews, and had to fortify their faith against the attacks of contemporaneous philosophy as well as against rising Christianity. The Mishnah ( c. 200 CE ) excludes from the world to come the Epicureans and those who deny belief in resurrection or in the divine origin of the Torah ...