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Catholic art is art produced by or for members of the Catholic Church. This includes visual art (iconography), sculpture, decorative arts, applied arts, and architecture. In a broader sense, Catholic music and other art may be included as well. Expressions of art may or may not attempt to illustrate, supplement and portray in tangible form ...
The Old Testament restrictions against the production of graven (an idol or fetish carved in wood or stone) images (see also Idolatry and Christianity) may also have constrained Christians from producing art. Christians may have made or purchased art with pagan iconography, but given it Christian meanings, as they later did. If this happened ...
Esther Newport, member of the Sisters of Providence of Saint Mary-of-the-Woods; founded the Catholic Art Association [756] Guido Nincheri, artist for Catholic churches in Canada; Pope Pius XI named him Knight-Commander of the Order of Saint-Sylvester [757] Erik Olson, Swedish convert; painted a triptych in 1977 for the Vatican Museum in Rome [758]
Protestant art continued the now-standard depiction of the physical appearance of Jesus. Meanwhile, the Catholic Counter-Reformation re-affirmed the importance of art in assisting the devotions of the faithful, and encouraged the production of new images of or including Jesus in enormous numbers, also continuing to use the standard depiction.
The Madonna of humility by Domenico di Bartolo 1433 has been described as one of the most innovative devotional images from the early Renaissance [35]. Catholic Marian art has expressed a wide range of theological topics that relate to Mary, often in ways that are far from obvious, and whose meaning can only be recovered by detailed scholarly analysis.
Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
The ruin symbolism in "Nativity" and "Adoration of the Magi" paintings first emerged in Early Netherlandish art around the mid-fifteenth century, in a distinct Romanesque style. [30] Early Netherlandish painters began to associate this style with the architecture of the Holy Land , in contrast to the vague Orientalism of earlier depictions.
The Catholic church responded by commissioning religious art that was less grandiose, and more contemplative. [38] In the counter-reformation the church often used trusted figures like the apostles to appeal to the masses, as seen in Bernardo Strozzi's Release of St. Peter (1635). Works incorporated stories of apostolic martyrdom to encourage ...