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Unity may be best known for its Daily Word devotional publication begun in 1924. Originally based in Christianity with emphasis on the Bible, Unity has said it is a "Christian movement that emphasizes affirmative prayer and education as a path to spirituality," and says about itself, "We honor all spiritual practices and the diversity of paths ...
The Church of the Nazarene, an evangelical Christian denomination, sees "knowledge acquired by science and human inquiry equal to that acquired by divine revelation," and, while the church "'believes in the Biblical account of creation' and holds that God is the sole creator, it allows latitude 'regarding the "how" of creation.'" [30]
Furthermore, despite initially denying his universalism before Urbanus Rhegius, teary-eyed Denck then allegedly confessed his belief "that no man or devil was eternally damned", and appealed to biblical sayings about God's mercy (though he did believe in a painful hell). Moreover, after Denck's death, universalism was reportedly professed by an ...
The Church of Christ (1906) The Unity of Religion and Therapeutics in the New Thought. (1904) John the Baptist States of Mind (1906) The Real and the Unreal (1906) In the Name of the Lord (1906) The Invisible Resource (1906) Spiritual Obedience (1906) The idea God and the True God (1906) Thee Dawn of a new Day (1906) The Changeless Substance (1907)
Christian anthropology has implications for beliefs about death and the afterlife. The Christian church has traditionally taught that the soul of each individual separates from the body at death, to be reunited at the resurrection. This is closely related to the doctrine of the immortality of the soul.
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
Unificationist scholars writing on the church's funeral customs cite the Divine Principle which says: "Man, upon his death, after his life in the visible world, goes to the invisible world in a spiritual body, having taken off his 'clothes of flesh' (Job 10:11), and lives there forever." They also note that family and other human relationships ...
Christologies from above start with the Logos, the second Person of the Trinity, establish his eternality, his agency in creation, and his economic Sonship. Jesus's unity with God is established by the Incarnation as the divine Logos assumes a human nature. This approach was common in the early church—e.g., St. Paul and St. John in the Gospels.