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Babylonian law. Code of Hammurabi (c. 1750 BC in middle chronology) Hittite laws, also known as the 'Code of the Nesilim' (developed c. 1650–1500 BC, in effect until c. 1100 BC) Assyrian law, also known as the Middle Assyrian Laws (MAL) or the Code of the Assyrians/Assura (developed c. 1450–1250 BC, oldest extant copy c. 1075 BC) [4]
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Ancient Times: A History of the Early World. An Introduction to the Study of Ancient History and the Career of Early Man (PDF). Vol. 1. Boston: Ginn and Company. OCLC 819692479. Archived (PDF) from the original on 7 August 2021; Charpin, Dominique (2010). Writing, Law, and Kingship in Old Babylonian Mesopotamia.
Reuven Yaron has divided the offences of the Laws of Eshnunna into five groups. The articles of the first group had to be collected from all over the Laws and the articles of the other four were roughly ordered one after the other: 1. Theft and related offences, 2. False distraint, 3. Sexual offences, 4. Bodily injuries, 5.
Babylonian law is a subset of cuneiform law that has received particular study due to the large amount of archaeological material that has been found for it. So-called "contracts" exist in the thousands, including a great variety of deeds, conveyances, bonds, receipts, accounts, and most important of all, actual legal decisions given by the judges in the law courts.
Cuneiform law refers to any of the legal codes written in cuneiform script that were developed and used throughout the ancient Middle East among the Sumerians, Babylonians, Assyrians, Elamites, Hurrians, Kassites, and Hittites. [1] The Code of Hammurabi is the best-known of the cuneiform laws, but there were a number of precursor laws. [1]
The laws are arranged in casuistic form of IF (crime) THEN (punishment)—a pattern followed in nearly all later codes. It institutes fines of monetary compensation for bodily damage as opposed to the later lex talionis ('eye for an eye') principle of Babylonian law. However, murder, robbery, adultery and rape were capital offenses.
The Babyloniaca is a text written in the Greek language by the Babylonian priest and historian Berossus in the 3rd century BCE. Although the work is now lost, it survives in substantial fragments from subsequent authors, especially in the works of the fourth-century CE Christian author and bishop Eusebius, [1] and was known to a limited extent in learned circles as late as late antiquity. [2]