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The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups that were initially the same but had come to a disagreement. The terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and ...
The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
His great-grandfather, Charles Chauncy, after whom he was named, was the second president of Harvard College. His father was a successful Boston merchant. His father was a successful Boston merchant. Chauncy was educated at the Boston Latin School and at Harvard, where he received both his undergraduate degree and his master's in theology.
It incited rancor and division between the new revivalists and the old traditionalists who insisted on ritual and doctrine. It had little impact on Anglicans and Quakers. Unlike the Second Great Awakening that began about 1800 and which reached out to the unchurched, the First Great Awakening focused on people who were already church members ...
The Old Side–New Side controversy occurred within the Presbyterian Church in Colonial America and was part of the wider theological controversy surrounding the First Great Awakening. The Old and New Side Presbyterians existed as separate churches from 1741 until 1758.
Howe grounds the Whigs' optimistic culture of self- and societal-improvement in postmillennial Christian thought and notes the overlap between the Second Great Awakening and the reform impulse. [23] Whig politics and Protestant humanitarianism worked in tandem to promote social reform as postmillennialism galvanized prison reform, new ...
It began in the colonial era in the revivals of the First Great Awakening and the Second Great Awakening in 1830–50. Balmer explains that: Evangelicalism itself, I believe, is quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism.
Like the First Great Awakening a half century earlier, the Second Great Awakening in North America reflected Romanticism characterized by enthusiasm, emotion, and an appeal to the supernatural. [2] It rejected the skepticism, deism , Unitarianism , and rationalism left over from the American Enlightenment , [ 3 ] about the same time that ...