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Honour thy father and thy mother" (Hebrew: כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ, romanized: Kabbēḏ ’eṯ-’āḇîḵā wə’eṯ-’immeḵā ləma‘an ya’ăriḵûn yāmeyḵā) is one of the Ten Commandments in the Hebrew Bible. The commandment is ...
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
In the Hebrew Bible itself, the commandment is directed against abuse of the name of God, not against any use; there are numerous examples in the Hebrew Bible and a few in the New Testament where God's name is called upon in oaths to tell the truth or to support the truth of the statement being sworn to, and the books of Daniel and Revelation ...
The original text of Leviticus 19, like the rest of Leviticus, was written in Hebrew. Some of the more ancient Hebrew sources for this chapter, are the Masoretic Text, Dead Sea Scrolls, and Samaritan Pentateuch. There is also a Greek translation known as the Septuagint, from the 3rd century BC.
These laws were the Ten Commandments delivered to Moses on two stone tablets. The first and most important commandment was that they must not worship any god other than the Lord. [3] [12] Whoever violated this commandment should be killed [13] and Exodus 22:20 reads "Whoever sacrifices to any god other than the Lord must be destroyed."
If I asked you to name the most repeated commandment in the whole Bible, you might offer up any one of various scriptural admonitions: Love the Lord with all your heart. Love your neighbor as ...
The Mishna records that during the period of the Second Temple, the Ten Commandments were recited daily, [75] before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150 to 100 BC found in Egypt, containing a version of the Ten Commandments and the beginning of the Shema); but ...
Rabbi Moshe ben Nachman (the Ramban) also views the Exodus version of the Sabbath day commandment as a direct recitation by God, and the version in Deuteronomy as Moses’ personal reconstruction and exposition. The Ramban explains that Moses wishes to emphasize that the prohibition of work extends even to agricultural work aimed at food ...
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