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[2] Similarities to millennialism also exist in Zoroastrianism, which identified successive thousand-year periods, each of which will end in a cataclysm of heresy and destruction, until the final destruction of evil and the final destruction of the spirit of evil by a triumphant king of peace at the end of the final millennial age.
The Millennium is the current, ongoing rise of God's Kingdom. The Millennium is a symbolic time frame, not a literal time frame. Preterists believe the Millennium has been ongoing since the earthly ministry and ascension of Christ and the destruction of Jerusalem in 70 AD and is ongoing today. [59] Daniel 2:34–35 [60]
Studies in the Scriptures volumes 1–6. Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing six volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses. A seventh volume was published posthumously and was written by other authors.
It is this perception of Bible prophecy that provides the motivation to create a theory that is rooted in absolute Biblical literalism and is entirely based on Premillennialism. [citation needed] Additional support for the theory can be found in the Apocrypha. The Book of Jubilees records the end of the life of Adam in chapter four. Jubilees 4: ...
From 1886 to 1904, he published a six-volume Bible study series titled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime. [4]
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Thine is the Kingdom: A Study of the Postmillennial Hope. Vallecito, CA: Chalcedon Foundation. Hill, Charles E. Regnum Caelorum: Patterns of Millennial Thought in Early Christianity, Wm. B. Eerdmans Publishing Company 2001 ; Hoekema, Anthony A. The Bible and the Future. Grand Rapids: Eerdmans, 1994. ISBN 0-8028-0851-4
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