Search results
Results from the WOW.Com Content Network
Alexandria's Genesis is a purported genetic mutation that gives its carrier purple eyes, shimmering pale skin, a lack of body hair, and a lack of menstruation while still remaining fertile. The legend originated in a Daria fanfiction written in 1998, and since the 2000s has seen circulation on internet forums and social media.
Alexandria was located on the earlier Egyptian settlement, which was called Rhacotis (Ancient Greek: Ῥακῶτις, romanized: Rhakôtis), the Hellenised form of Egyptian r-ꜥ-qd(y)t.
The Golenischev (or Goleniščev) papyrus is a fragmentary illuminated papyrus in which the Alexandrian World Chronicle is attested. It has been dated to various periods between the 5th and 8th centuries, though the consensus now dates the text to the c. 6th-century; [2] It has been conjectured that the papyrus belonged to a very wealthy patron, due to its lavish illustrations. [3]
Clement of Alexandria interprets "Fire of Wisdom" which prevades the soul as by a baptism. [141] Clement of Alexandria used the word "symbol" to define the Eucharist, and interpreted John 6 to be an allegory about faith, however his views on real presence are disputed. [142] [143] Clement of Alexandria was apparently an amillennialist. [144]
Leo the African, who visited Alexandria as a young man, wrote: "In the midst of the ruins of Alexandria, there still remains a small edifice, built like a chapel, worthy of notice on account of a remarkable tomb held in high honor by the Mahometans; in which sepulchre, they assert, is preserved the body of Alexander the Great ...
Based on Vlad the Impaler, the real-life Romanian prince with a thirst for bloody warfare, Stoker's Count Dracula is a far cry from Byron's sexy, womanizing vampire.
The emperor Claudius (ruled 41–54 AD) is recorded to have built an addition onto the Library, [93] but it seems that the Library of Alexandria's general fortunes followed those of the city of Alexandria itself. [94] After Alexandria came under Roman rule, the city's status and, consequently that of its famous Library, gradually diminished. [94]
The first creation, described in Genesis 1:26, [201] was the creation of the primeval spirits, [202] who are made "in the image of God" and are therefore incorporeal like Him; [202] the second creation described in Genesis 2:7 [203] is when the human souls are given ethereal, spiritual bodies [204] and the description in Genesis 3:21 [205] of ...