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"Gaana Mere Baas Ki"(Version ll) Club Dancer No. 1: 832 "Nashe Se Hum" Zack Bros Amit Kumar 833 "Pyar Se Lo Zara Naam" solo Gang: 834 "Dil Hai Bechain" Anu Malik: Jai Shakumbhari Maa: 835 "Meri Sunle Re" Ravindra Jain solo Jis Desh Mein Ganga Rehta Hain: 836 "O Piya O Piya" Anand Raj Anand Jungle: 837 "Sorry Baba" Sandeep Chowta: Kaali Topi ...
He who is dear to his devotees, He whose thought itself is fulfilling, He who is praised by songs, He who lives life of ascetics, He who is the essence of hearing sweet music, He who enjoys divine music, Son of Hari and Hara, I take refuge in thee, Oh Lord My refuge is in you Ayyappa, My refuge is in you Ayyappa, My refuge is in you Ayyappa,
Arti plate. Arti (Hindi: आरती, romanized: Āratī) or Aarati (Sanskrit: आरात्रिक, romanized: Ārātrika) [1] [2] is a Hindu ritual employed in worship, part of a puja, in which light from a flame (fuelled by camphor, ghee, or oil) is ritually waved to venerate deities.
Poster depicting Prabhupada for the 1967 Mantra-Rock Dance, a fundraising event in aid of ISKCON's San Francisco temple. In 1968, A.C. Bhaktivedanta Swami Prabhupada, founder and acharya (leader) of the International Society for Krishna Consciousness (ISKCON), sent six of his devotees to London to establish a new centre there, the Radha Krishna Temple, and so expand on the success of ISKCON's ...
Maluk Das was born in Kada, near Prayag in 1574. Das Themes of his songs include social religious tolerance, goodwill among men, equality and the oneness of God. [5] In this way he resembles other singers of the Bhakti movement including Kabir and Guru Nanak.
The attitude of Hanuman towards the god Rama is considered to be of dasya bhava. [96] The approach of Arjuna and the cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava. [95] [97] Radha's love towards Krishna is madhurya bhava. [95] The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava. [98]
Worship of Matangi is described to allow her devotee to face the forbidden and transcend pollution, leading him to salvation or allowing him to gain supernatural powers for worldly goals. [17] The Purashcharyarnava describes pleasing the goddess would result in her answering all the devotee's queries by whispering in her ear. [26]
Ammoru (transl. Goddess) is a 1995 Indian Telugu-language Hindu mythological fantasy film directed by Kodi Ramakrishna.The film is produced by Shyam Prasad Reddy. [1] The film stars Ramya Krishna as Goddess Ammoru and Soundarya as her devotee Bhavani, with Suresh, Rami Reddy, Baby Sunaina, and Vadivukkarasi in key roles.