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The devotional side of the Counter-Reformation combined two strategies of Catholic Renewal. For one, the emphasis of God as an unknowable absolute ruler - a God to be feared - coincided well with the aggressive absolutism of the papacy under Paul IV. But it also opened up new paths toward popular piety and individual religious experience.
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
The Reformation (1517–1580) challenged the papacy, with figures like Martin Luther labeling it as the Antichrist and criticizing practices like indulgences. [34] In response, the Catholic Church launched the Counter-Reformation , led by Pope Paul III and the Council of Trent (1545–1563), which reaffirmed Catholic doctrines and initiated ...
As a program and a movement, political Catholicism – a political and cultural conception which promotes the ideas and social teaching of the Catholic Church in public life through government action – was started by Prussian Catholics in the second half of the 19th century.
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the Catholic Church as an institution. This model of Church–State relations was accepted by various Church leaders and political leaders in European history. [4]
The Gregorian reform was a frontal attack against the political-religious collusion dating from the Carolingians, in which institutions and church property were largely controlled by secular authorities while the clerics (from the pope and the bishop to the country priest) were subject by customary law to the authority of the emperor, the king ...
Medieval opposition to hierocracy, insisting on a clear separation of temporal and spiritual power, is often termed "dualism": in practice hierocratic and dualist positions often overlapped, with hierocrats acknowledging the distinct authority of secular princes while dualists accepted the pope's overall leadership of the Christian community.