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The literal meaning of chāyā carries various interpretations, including shade, such as from a tree or cloud; reflection, like that in a mirror; and shadow, as cast by an object. [ 1 ] [ 2 ] [ 3 ] The term chāyā appears in the Upanishads , where it refers to the universe as a phenomenal reflection of transcendental reality.
This story was published in the book How I Taught My Grandmother to Read and Other Stories in the year 2004 by Penguin Books, India. Later it was included in the Class 9 English Communicative CBSE Syllabus. In the story, the author recalls how she taught her illiterate grandmother to read.
Xinxin Ming (alternate spellings Xin Xin Ming or Xinxinming) (Chinese: 信心銘; Pīnyīn: Xìnxīn Míng; Wade–Giles: Hsin Hsin Ming; Rōmaji: Shinjinmei), meaning literally: "Faith-Mind Inscription", is a poem attributed to the Third Chinese Chán Patriarch Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Romaji: Kanchi Sōsan ...
The Captive Mind was an immediate success that brought Miłosz international renown. [9] Reviewing the work in 1953 for The New York Times upon the publication of the book’s English translation, Peter Viereck wrote “The Captive Mind is the most important soul-searching ever published about
Throughout Pali literature, viññā ṇ a [1] can be found as one of a handful of synonyms for the mental force that animates the otherwise inert material body. [11] In a number of Pali texts though, the term has a more nuanced and context-specific (or "technical") meaning.
All six levels form the sentient mind. [4] The seventh consciousness, unlike the prior six levels, is directed towards one's inner thoughts [8] without sensory input. [7] Also known as "mano" in Sanskrit, [8] [9] this level deals with the abstract, and helps us "apprehend and express the unseen, or spiritual, side of life. [6]" One can then ...
Literature can be described as all of the following: Communication – activity of conveying information. Communication requires a sender, a message, and an intended recipient, although the receiver need not be present or aware of the sender's intent to communicate at the time of communication; thus communication can occur across vast distances in time and space.
The notion of mind stream was further developed in Vajrayāna (tantric Buddhism), where "mind stream" (sems-rgyud) may be understood as a stream of succeeding moments, [18] within a lifetime, but also in-between lifetimes. The 14th Dalai Lama holds it to be a continuum of consciousness, extending over succeeding lifetimes, though without a self ...