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Gomer (Hebrew: גומר, romanized: Gōmer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea . English translations of Hosea 1:2 refer to her alternatively as a " promiscuous woman " ( NIV ), a " harlot " ( NASB ), and a " whore " ( KJV ) but Hosea is told to marry her according to Divine ...
The song originated when Bacharach and David were asked to write a song with the title "Wives and Lovers", on the theme of marital infidelity, as a promotional tie-in for the 1963 film Wives and Lovers. The song did not appear in the film but was intended simply to promote the film, making it what was known at the time as an "exploitation song".
Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King David. I Kings [5] Abital – one of King David's wives II Samuel; I ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.
Here is the Bible bearing witness to love between two people of the same gender. In 1993 a member of the Knesset in Israel , Yael Dayan , provoked controversy when she referred to David and Jonathan in a parliamentary debate in support of gay men and women in the Israeli military.
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
The Prophet Hosea, by Duccio di Buoninsegna, in the Siena Cathedral (c. 1309–1311) Illustration of Hosea and Gomer from the Bible Historiale, 1372.. Since the 1980s, redaction studies in the Book of Hosea have focused on the theological reinterpretation of the prophetic message and the creation of literary and theological unity at each stage of editing.
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