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7 rules for settling disputes; The nuns' section has the same sections apart from the third. Since many of the nuns' rules apply to monks too and these are not usually repeated in the Suttavibhanga, the numbers of rules actually appearing in some sections of the nuns' analysis are less than the totals given at the beginning and end.
The book contains 19 chapters: catechisms on the rules of the monks' Patimokkha similar on the nuns' rules; verse summary of origins; an action can be originated by body and/or speech, in each of the three cases with or without intention, making six origins in all; this chapter goes through all the Patimokkha rules for monks and nuns, saying which of these six are possible
Members of religious communities may be known as monks or nuns, particularly in those communities which require their members to live permanently in one location; they may be known as friars or sisters, a term used particularly (though not exclusively) by religious orders whose members are more active in the wider community, often living in smaller groups.
The thirteen saṅghādisesas are rules requiring an initial and subsequent meeting of the sangha (communal meetings). If a monk breaks any rule here he has to undergo a period of probation or discipline after which, if he shows himself to be repentant, he may be reinstated by a sangha of not less than twenty monks.
The Secular Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum Saecularis; abbreviated OCDS), formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a third order of Catholic lay persons and secular clergy associated with the Discalced Carmelites.
The Third Order of Saint Francis is a third order in the Franciscan tradition of Christianity, founded by the medieval Italian Catholic friar Francis of Assisi.. Francis founded the Third Order, originally called the Brothers and Sisters of Penance, in 1221, to accommodate men and women who, either from already being in consecrated life as hermits, or from being married, were ineligible to ...
She and the other nuns of that community embraced the then-new Capuchin reform movement, and so austere was the life that they were called "Sisters of Suffering". The Order soon spread to France, Spain and beyond. They live according to the same rules and regulations as the Capuchin friars, and are held as members of the friars' provinces.
A chapter Mass then was a kind of conventual Mass, and falls under the same rules. [2] The obligation of procuring the conventual Mass rested with the corporate body in question and so concerns its superiors (Dean, Provost, Abbot, etc.). Normally it should be said by one of the members, but the obligation is satisfied as long as it is said by ...