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These Bible verses about money offer profound insights, guiding principles, and moral compasses for navigating the sometimes challenging waters of financial matters.
The Bible Speaks Today is a series of biblical commentaries published by the Inter-Varsity Press. It includes Old and New Testament commentaries as well as books on biblical themes. All the titles begin with "The Message of..." Tremper Longman notes that the series is "readable, accurate, and relevant."
Through new eyes Bible commentary series. Athanasius Press. 2009. ISBN 978-0-9842439-0-7. In this verse-by-verse commentary, Leithart asserts that John, in his epistles, is continuing themes that he began to write about in his gospel, but which now have heightened in intensity and urgency as the fall of Jerusalem in 70 AD approaches. Jane ...
A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
In this parable, a woman sweeps her dark house looking for a lost coin (engraving by John Everett Millais). The Parable of the Lost Coin is one of the parables of Jesus. It appears in Luke 15:8–10. In it, a woman searches for a lost coin, finds it, and rejoices.
The woman's name in not given in the Gospels of Matthew [78] and Mark. [79] According to Mark's account, the perfume was the purest of spikenard. Some of the onlookers are angered because this expensive perfume could have been sold for a year's wages, which Mark enumerates as 300 denarii, and the money given to the poor.
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood. [53]