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[14]: 55–57 [15] The Episcopal Church in the United States has similarly revised its ordinal with the successive revisions of its own prayer books. [16]: 162 The first edition of the U.S. Episcopal ordinal was published in 1792, two years after the church's first prayer book was approved, and incorporated Scottish elements. [17]
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The traditio instrumentorum has remained excluded from most Anglican ordination rituals following the 1552 ordinal, though it was reintroduced as an optional ceremony within ordinations according to the Church of England's Common Worship, a series of liturgical texts introduced in 2000 to serve as an alternative to the 1662 prayer book. There ...
May the Christmas morning make us happy to be thy children, and Christmas evening bring us to our beds with grateful thoughts, forgiving and forgiven, for Jesus' sake. Amen. — Robert Louis Stevenson
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
Christ in Gethsemane, Heinrich Hofmann, 1886. Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament.
The parts commemorated are readings, antiphons, and prayers. In the Liturgy of the Hours, all three are or have been used: a reading of the commemorated celebration in Matins (Office of Readings); the antiphons of the Benedictus in Lauds and of the Magnificat in Vespers; and the proper prayer of the celebration being commemorated, the same as the collect of its Mass.
The books of both the Armenian Apostolic Church (Oriental-Orthodox) and Armenian Catholic Church have been published a great number of times; the latest Orthodox editions are those of Constantinople and Jerusalem, the Catholic ones have been issued at Rome, Vienna, and especially Venice (at the Monastery of San Lazaro). There are many extracts ...