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This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The most important author of esoteric interpretation prior to the 11th century was Sulami (d. 1021 CE); without his work, most of the very early Sufi commentaries would not have been preserved. Sulami's major commentary was a book named haqaiq al-tafsir ("Truths of Exegesis"), a compilation of commentaries of earlier Sufis.
The discussion of religion in terms of mythology is a controversial topic. [5] The word "myth" is commonly used with connotations of falsehood, [6] reflecting a legacy of the derogatory early Christian usage of the Greek word mythos in the sense of "fable, fiction, lie" to refer to classical mythology. [7]
The Odyssey: A Modern Sequel is an epic poem by Greek poet and philosopher Nikos Kazantzakis, based on Homer's Odyssey. [1] It is divided into twenty-four rhapsodies as is the original Odyssey and consists of 33,333 17-syllable verses. Kazantzakis began working on it in 1924 after he returned to Crete from Germany. Before finally publishing the ...
1-6 God ( Allah ) is omniscient and most powerful. 7-11 Muslims exhorted to give alms and help the Prophet's mission; 12-14 The wise and the foolish in the Judgment Day; 15-17 True believers admonished to submit humbly to God; 18 God will reward the faithful but will punish the wicked; 19-20 The present life a vain show; 21 Men exhorted to seek ...
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
The argument is outlined in Avicenna's various works. The most concise and influential form is found in the fourth "class" of his Remarks and Admonitions (Al-isharat wa al-tanbihat). [7] It is also present in Book II, Chapter 12 of the Book of Salvation (Kitab al-najat) and throughout the Metaphysics section of the Book of Healing (al-Shifa). [8]
In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]