Search results
Results from the WOW.Com Content Network
In Herbert Marcuse's 1965 essay Repressive Tolerance, he said "tolerance is extended to policies, conditions, and modes of behavior which should not be tolerated because they are impeding, if not destroying, the chances of creating an existence without fear and misery" and that "this sort of tolerance strengthens the tyranny of the majority ...
Sculpture Für Toleranz ("for tolerance") by Volkmar Kühn, Gera, Germany . Toleration is when one allows or permits an action, idea, object, or person that they dislike or disagree with. Political scientist Andrew R. Murphy explains that "We can improve our understanding by defining 'toleration' as a set of social or political practices and ...
Like Martin Luther, Hooker argued that as faith in Jesus Christ was the free gift of the Holy Spirit it could not be forced on a person. [54] Penn. In 1649 Maryland passed the Maryland Toleration Act, also known as the Act Concerning Religion, a law mandating religious tolerance for Trinitarian Christians only (excluding Nontrinitarian faiths ...
For premium support please call: 800-290-4726 more ways to reach us
Catholics and Jews also had full citizenship and free exercise of their faiths. [16] [17] [18] Williams, Hooker, Penn, and their friends were firmly convinced that democracy and freedom of conscience were the will of God. Williams gave the most profound theological reason: As faith is the free gift of the Holy Spirit, it cannot be forced upon a ...
There exists also a passage added in a later edition of the Essay concerning Human Understanding, where Locke perhaps questioned "whether 'atheism' was necessarily inimical to political obedience." [25] Toleration is central to Locke's political philosophy. Consequently, only churches that teach tolerance are allowed in his society.
The modern concept of religious tolerance developed out of the European wars of religion, more specifically out of the Peace of Westphalia which ended the 30 Years' War (1618–1648), during the Protestant Reformation and the ensuing conflicts between Protestants and Catholics in the 16th, 17th and 18th centuries.
Harris considers the variety of religions in the world, citing a religious basis for many ethnic and inter-communal conflicts. Contrary to those who advocate religious tolerance, mutual respect, and interfaith dialogue, Harris contends that such values only make it more difficult to criticize faith-based extremism.