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James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3-10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Beatitudes (12 P) Beelzebub (1 C, 17 P) C. Census of Quirinius (2 C, 12 P) ... Pages in category "Gospel of Luke" The following 123 pages are in this category, out of ...
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Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [ 6 ] The phrase "poor in spirit" occurs in the Dead Sea Scrolls , and seems to have been an important notion to the Qumran community.
The Beatitudes (/ b i ˈ æ t ɪ tj u d /) are eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew.Here, the title is pronounced "beat-itude" (/ ˈ b iː t ɪ tj u d /), a portmanteau of the words "beat" and "attitude", and pays homage to the 1950s poetry magazine Beatitude, which featured work by poets including Allen Ginsberg.
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark .