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Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Jerome: As we commend the centurion's faith in that he believed that the Saviour was able to heal the paralytic; so his humility is seen in his professing himself unworthy that the Lord should come under his roof; as it follows, And the centurion answered and said into him, Lord, I am not worthy that thou shouldest come under my roof. [3]
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
Luke has the men return to find the servant healed while Matthew has Jesus performing the miracle itself. The verses are different enough that Davies and Allison believe there is no way to reconstruct what the original ending to the Centurion story would have been in Q. [1] The healing used similar language as Matthew 8:3 and Matthew 9:6. [2]
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Jesus then commands the spirit to leave the boy, and it does. Seeing that he looks like a corpse, many in the crowd think he is dead, but Jesus helps him to his feet. Afterwards, the disciples ask Jesus why they were unable to cure the boy and he explains, 'This kind can come out only through prayer'. Some sources add, 'and through fasting'. [4]
The synoptic gospels portray Jesus exorcising at sunset just after he had healed the mother of Peter's wife, in Matthew 8:16–17, Mark 1:32–34 and Luke 4:40–41. [ 1 ] According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the ...
Pope Francis quotes this incident as an example of Jesus' preference, when he was healing someone, to do so "not from a distance but in close proximity". [4] Touching the leper is seemingly in defiance of Leviticus 5:3 and touching an unclean leper would have made Jesus himself unclean. Keener argues that this is not a violation of the law, as ...