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(In 1989, it was believed that more than 70 million individuals in Africa and the New World participated in Yoruba religion in one way or another.) [2] The most prevalent West African religions, both in Africa and the Americas, are often those of the Yoruba people or those that were influenced by them. These West African religions also have ...
Osaín, Yoruba god of herbal medicine, healing and prophecy with St. Francis; Shakpana, also a healer, particularly of children's illnesses, with St. Jerome; Ogun, the warrior god of iron and steel with St. Michael [5] Eshu was seen as the most powerful god who emanated all the other gods in some Orisha traditions. [9]
Water deities are "ubiquitous and vitally important in southern Nigeria"; [4] Olókun worship is especially noted in the cities of the Yoruba and Edo people in southwest Nigeria. In West African areas directly adjacent to the coast, Olokun takes a male form among his worshipers, while in the hinterland, Olokun is a female deity. [2]
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Ogun's centrality to the Yoruba religion has resulted in his name being retained in Santería religion, as well as the Shango religion of Trinidad and Tobago. In Santería, Ogún is syncretized with Saint Peter , James the Great , Saint Paul , Saint Michael the Archangel , and John the Baptist ; he is the deity of war and metals.
Yorùbá names are traditionally classified into five categories: [2] Orúko Àmútọ̀runwá 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Examples are: Àìná, Ìgè, and Òjó. Orúkọ Àbísọ 'Acquired Names', (literally "given on earth" or granted by next of kin). These include ...
Èṣùu partially serves as an alternate name for Eleggua, the messenger for all Orishas, and that there are 256 paths to Eleggua—each one of which is an Eshu.It is believed that Èṣù of the ìṣẹ̀ṣe Religion is an Òrìṣà similar to Eleggua, but there are only 101 paths to Eshu according to ocha, rather than the 256 paths to Eleggua according to Ifá.
Unlike the human sacrifices, which were left to rot, the sacrifices of bulls and cows are eaten by the people. [6] The Agemo festival is a masked festival traditionally held in many Yoruba cities but more popularly linked with the Ijebu people of Ogun State. The festival and accompanying rituals are celebrated to honor Agemo, who is believed to ...