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(In 1989, it was believed that more than 70 million individuals in Africa and the New World participated in Yoruba religion in one way or another.) [2] The most prevalent West African religions, both in Africa and the Americas, are often those of the Yoruba people or those that were influenced by them. These West African religions also have ...
From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
Water deities are "ubiquitous and vitally important in southern Nigeria"; [4] Olókun worship is especially noted in the cities of the Yoruba and Edo people in southwest Nigeria. In West African areas directly adjacent to the coast, Olokun takes a male form among his worshipers, while in the hinterland, Olokun is a female deity. [2]
Ogun's centrality to the Yoruba religion has resulted in his name being retained in Santería religion, as well as the Shango religion of Trinidad and Tobago. In Santería, Ogún is syncretized with Saint Peter , James the Great , Saint Paul , Saint Michael the Archangel , and John the Baptist ; he is the deity of war and metals.
Osaín, Yoruba god of herbal medicine, healing and prophecy with St. Francis; Shakpana, also a healer, particularly of children's illnesses, with St. Jerome; Ogun, the warrior god of iron and steel with St. Michael [5] Eshu was seen as the most powerful god who emanated all the other gods in some Orisha traditions. [9]
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; as Jakuta or Badé; and as Ṣangó in Trinidad Orisha [1]) is an Orisha (or spirit) in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification .
This is a list of African spirits as well as deities found within the traditional African religions.It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions.
Yemọja is often depicted as a mermaid by a number of devotees, and is associated with water, feminine mysteries, and the moon in some diaspora communities. She is the protector of women. She governs everything pertaining to women; parenting, child safety, love, and healing.